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Friday, December 11, 2015
Sakaratul maut
We complain soo much about how hot the sun is, we can't even stand the heat, we have to get something cold to drink or put on the air conditioner or fan or any source that will provide us comfort
Brothers and sisters, let us reflect on our lives, let's think of yaumul qiyammah. Let us fear the day the sun will be placed directly over our heads(subahanallahi) how yawmul Qiyammah has been brought to our knowledge, the sun will be directly on us. The pleased will be of the seven who have been mentioned to be under the arsh(Shade) of our mighty and everlasting lord Allah(SWT). Let's make sacrifices in this duniya and pray to Allah to make us part of those under His shade on the day of judgement. Ya Allah help us, guide us, protect us.
Brothers and sisters, let us reflect on our lives, let's think of yaumul qiyammah. Let us fear the day the sun will be placed directly over our heads(subahanallahi) how yawmul Qiyammah has been brought to our knowledge, the sun will be directly on us. The pleased will be of the seven who have been mentioned to be under the arsh(Shade) of our mighty and everlasting lord Allah(SWT). Let's make sacrifices in this duniya and pray to Allah to make us part of those under His shade on the day of judgement. Ya Allah help us, guide us, protect us.
Death(Matt) the ultimate reality
 Once Prophet Ibrahim / Abraham (pbuh) asked Malakul Maut, Hazrat Izrael (the angel of death) to show their form with which they appear in front of the one who is being departed, a believer and a sinner.
Malakul Maut asked Prophet Ibrahim / Abraham (pbuh) to turn around. And when Prophet Ibrahim / Abraham (pbuh) turned back and looked at Malakul Maut, he said, 'O Izrael! If a person saw you in this state, he will certainly faint.' indicating the horror of their appearance that they looked fierce and balls of fire were coming out from each of their hair.
Then, Malakul Maut asked Prophet Ibrahim / Abraham (pbuh) to turn around. And when he looked at Malakul Maut this time said, 'O Izrael! If a crying person saw you in this state, he will start smiling.'
Their former state is adopted when they head towards a sinner while the latter is adopted when they come to a believer.
Imam Zayn Al-Abidin (as) said: "The death of a faithful (Momin) may be described as if he has cast off his dirty garments and has put on clean and tidy ones; and they, with our love in their hearts, are called doers of good deeds. For a faithful death is like his being released from a dark and stuffy dungeon and entering a spacious and fertile garden; and for the infidel, going from this world is like being taken to a jail. For the faithful, the world is like a jail."
Imam Jafar As-Sadiq (as) said: "For the faithful death is like a sweet fragrance which bestows freshness and delight upon him and removes all worldly vexation and dejection. The pain at the time of death is as if all the parts of the body are being torn apart and nails are being hammered therein. In death the torture is as if a delicate silken cloth has been thrown on a thorny bush and dragged through it and its fibres are torn apart. But death for a faithful is not severe."
Imam Musa Kazim (as) said: "For the faithful the example of death is like a dirty cloth being beaten on a stone slab, in order to clean it. Similarly, at the time of the agony, the faithful is subjected to severity to purify him."
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Wednesday, July 24, 2013
verse of the SWORD
T he verse of the sword
Arshad Gamiet/Royal Holloway University of London/2013
“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, peace and blessings on him, is His servant, and His messenger.
Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”
O You who believe, – Be aware of Allah, with correct awareness, an awe-inspired awareness, and die not except as Muslims.
Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”
O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.
In the opening verse of Sura An-Nisaa’, Allah says:
O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.
My Dear Sisters and Brothers,
Last Friday Dr Hossam Roushdi gave a short, but very clear and concise khutbah on the way we Muslims should view the terrible murder of Drummer Lee Rigby on the streets of London. Firstly our thoughts and prayers are with his family, who are really going through and awful time …. No one deserves to die this way, not in London nor Baghdad, Kabul or Karachi. Horrific murders like that, wherever they might happen, should be deplored by all right thinking people.
Last week’s khutbah reminded us also of the Quran’s emphatic warning that anyone who takes one life unlawfully it is as if he has taken the life of all mankind, and anyone who saves a life, it is as if he has saved all of mankind. These are Allah’s words. Its meaning is crystal clear.
There is another verse in the Holy Quran, that the enemies of Islam are fond of quoting. Interestingly enough, the zealots, the extremists who see Islam as nothing more than a convenient political ideology with which they can fight the ‘kufaar,’ the non-believers, they use the same verse in the same superficial way, without considering the context, the framework, the actual historical circumstances in which it was revealed.
The verse I am referring to is verse 5 of Sura Tauba, (Repentance). It is also known as the Verse of the Sword. Islam-haters love to quote this verse as proof that Islam is a violent religion that kills non-believers. Even people who don’t hate Islam are puzzled by it. On the BBC’s Big Questions program last Sunday the presenter asked about this verse but no one got round to explaining it fully.
As our time is short and some students are still writing exams, I shall only read the verse in English, and offer a brief explanation. According to Allama Yusuf Ali’s translation, the verse reads:
“But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful.” (verse 5, chapter 9)
At face value this verse seems to allow Muslims to kill non-believers indiscriminately, anywhere, anytime. But is this really the case? Do we simply take the words of the Quran literally, without referring to the time and place and circumstances when the verse was revealed?
The authentic scholars tell us that this verse applies only to a specific time and place and is not to be taken as a general rule for all times and all situations. Very briefly, here is the background to this verse:
In March 628 of the Christian Era [year 6 al-Hijra], Prophet Muhammad was leading a group of his followers from Madinah to perform the Hajj, the pilgrimage to Makka. The pagan Quraish who ruled Makka stopped them at a place called Hudaibiyyah and forbade them to go further. This was totally against ancient tribal custom. Hajj pilgrims were always free to visit the Kaaba even if their tribes were otherwise at war with the pagan Quraish. Pilgrims on Hajj were not allowed to fight, therefore the tribal code said that they should not be attacked while in ihram, the pilgrims clothing. War was also forbidden during the Sacred Months. Anyone wearing ihram, those 2 sheets of white unsewn cloth, was safe, and even their enemies had to respect this. When the Quraish prevented the Muslims from going into Makka they were violating ancient tribal customs. Nonetheless, Prophet Muhammad negotiated a truce with them, even though his followers were angry and felt it was wrong to back down.
This treaty of Hudaibiya agreed a 10 year truce and allowed the Muslims to do the Hajj the following year. It extended protection to all the tribes allied to Muslims and those allied to the pagan Quraish.
This “Verse of the Sword” along with other verses was revealed when the Quraish broke this treaty by helping their allies, the Banu Bakr to attack the Muslims’ allies, the Banu Khuza’a, while they were in Makka on pilgrimage. Their men were killed and their property was looted. This was a flagrant breach of contract, a breach of trust and of good faith, The Banu Khuza’a sought help from the Muslims.
The Holy Prophet sent a message to the Quraish making three alternative demands. The first alternative was that the Banu Bakr and their allies, the Quraish should pay blood money for the victims of Banu Khuza’ah. The second alternative was that the Quraish should terminate their alliance with Banu Bakr. The third alternative was that the treaty of Hudaibiya should be considered to have ended. In a fit of arrogance, the Quraish replied that they would neither pay blood money, nor terminate their alliance with Banu Bakr, and that in the circumstances they were prepared to consider that the Hadaibiya treaty was over. By cancelling the peace, this was virtually a declaration of war against the Muslims.
Allah then revealed these verses to Prophet Muhammad: (sura Tauba v1-12].
These are the opening verses of Sura Tauba. It’s the only Sura in the entire Quran that does not open with “Bismillahir Rahmanir Raheem.”
1. A (declaration) of immunity from Allah and His Messenger to those of the pagans with whom ye have contracted mutual alliances.―
2. Go ye, then for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
3. And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage― that Allah and His Messenger dissolve (treaty) obligations with the pagans. If, then ye repent, it would be best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
4. (But the treaties are) not dissolved with those pagans with whom Ye have entered into alliance and who have not subsequently failed you in any way, nor aided anyone against you. So fulfil your engagements with them to the end of their term: for Allah loves the righteous.
5. But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful.
6. If anyone amongst the pagans (should) ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure: That is because they are men without knowledge.
7. How can there be a bond before Allah and His Messenger, with the pagans, except those with whom ye made a treaty near the Sacred Mosque? As long as these stand true to you stand ye true to them: for Allah does love the righteous.
8. How (can there be such a bond), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
9. The signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
10. In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.
11. But (even so) if they repent, establish regular prayers, and practise regular charity― they are your brethren in Faith: (thus) do We explain signs in detail, for those who understand.
12. But if they violate their oaths after their covenant, and attack for your Faith― fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.”
My dear Sisters and Brothers, what do we learn from these 12 verses of Sura Tauba?
We must keep our word, even to our enemies. Whether public or private, verbal or written, whether with Muslims or non-Muslims, all our contracts and treaties must be fulfilled. It’s a cardinal principle of Islamic ethics. It’s a matter of honour. Allah hates lying, deception and dishonourable behaviour.
Even though their enemies broke a peace treaty, Muslims were to wait 4 months, giving them time to repent and repair their ways.
Only after the sacred months have passed, were Muslims urged to act decisively, and even then, to be proportionate, only to fight the transgressors. Other pagans who had fulfilled their obligations where not to be harmed.
During the fighting, if the enemy realised their mistake and sought repentance, they should be forgiven. If any needed protection they should be protected and escorted off the battlefield. Muslims are required to show mercy and clemency at all times.
We also learn that we should not make alliances and treaties with enemies who persistently breach our trust and act in bad faith.
The scholars tell us that this Verse of the Sword applied only to the specific violent circumstances of the pagans who broke their treaty with the Muslims at Hudaibiyyah. It was never intended to be a general order for all times and places. Imagine, if this was so, Muslims would have been killing non-believers for 8 months of every year for the last 1400 years, non-stop! This is clearly absurd,
Brothers and sisters, any fair minded person would see that, far from giving Muslims a licence to kill any non-believer at any time and any place, these verses from Sura Tauba had a very specific purpose: to uphold justice while keeping open the doors of repentance and mercy.
We should beware of those misguided Muslims with their own political agendas who misinterpret Allah’s Words to suit their own ends. They use what one of our Shaykhs describes as the Guantanamo method of interpreting the Quran: If you torture any verse long enough, you can get it to mean anything you want!
Let us rather follow the true scholars, those who studied from those who studied from those who have a link, a silsila, an unbroken chain, all the way back to Prophet Muhammad sws and his noble Companions.
May Allah show us the truth as truth, and let us love it and live by it. May Allah show us falsehood as falsehood, and let us hate it and stay far away from it.
“Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een. Ammaa ba’ad:
“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”
Second Khutbah:
“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”
Glory to Allah! Praise to Allah! There is no power and no strength except from Allah!
My dear sisters and brothers,
When Muslims act on very limited knowledge or a twisted understanding of Islam, the consequences can be catastrophic. It’s like someone who knows that his car needs petrol, but he doesn’t know where and how to fill it, so he pours it over the engine, or worse still, over the seats and passengers instead of the opening that leads to the petrol tank.
Alexander Pope wrote that “A little knowledge is a dangerous thing. Drink deep or drink not from the Pierian spring; whereby a little intoxicates the brain, and only drinking largely sobers it again.”
Let us take this on board. Don’t read the Quran superficially. Check the footnotes. Check the interpretations and explanations of the authentic scholars. If you’re not sure, ask a well-respected Shaykh for advice.
It’s also very important for us to know what others are saying and doing in the good name of Islam. We should know how to identify the flaws in their arguments, and we must know how to refute them with the truth about Islam. This is how to deal with false claims and propaganda.
Jihad is not only about military warfare, It’s also about spreading useful knowledge and defending the truth against all manner of falsehood. Most importantly, the greater Jihad, as Prophet Muhammad taught, is the jihad al nafs, the war against our own demons, right here inside our own hearts.
Brothers and sisters, to conclude our khutbah:
InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),
Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].
wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].
“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”
“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”
“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”
Ameen.
Arshad Gamiet/Royal Holloway University of London/2013
“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, peace and blessings on him, is His servant, and His messenger.
Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”
O You who believe, – Be aware of Allah, with correct awareness, an awe-inspired awareness, and die not except as Muslims.
Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”
O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.
In the opening verse of Sura An-Nisaa’, Allah says:
O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.
My Dear Sisters and Brothers,
Last Friday Dr Hossam Roushdi gave a short, but very clear and concise khutbah on the way we Muslims should view the terrible murder of Drummer Lee Rigby on the streets of London. Firstly our thoughts and prayers are with his family, who are really going through and awful time …. No one deserves to die this way, not in London nor Baghdad, Kabul or Karachi. Horrific murders like that, wherever they might happen, should be deplored by all right thinking people.
Last week’s khutbah reminded us also of the Quran’s emphatic warning that anyone who takes one life unlawfully it is as if he has taken the life of all mankind, and anyone who saves a life, it is as if he has saved all of mankind. These are Allah’s words. Its meaning is crystal clear.
There is another verse in the Holy Quran, that the enemies of Islam are fond of quoting. Interestingly enough, the zealots, the extremists who see Islam as nothing more than a convenient political ideology with which they can fight the ‘kufaar,’ the non-believers, they use the same verse in the same superficial way, without considering the context, the framework, the actual historical circumstances in which it was revealed.
The verse I am referring to is verse 5 of Sura Tauba, (Repentance). It is also known as the Verse of the Sword. Islam-haters love to quote this verse as proof that Islam is a violent religion that kills non-believers. Even people who don’t hate Islam are puzzled by it. On the BBC’s Big Questions program last Sunday the presenter asked about this verse but no one got round to explaining it fully.
As our time is short and some students are still writing exams, I shall only read the verse in English, and offer a brief explanation. According to Allama Yusuf Ali’s translation, the verse reads:
“But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful.” (verse 5, chapter 9)
At face value this verse seems to allow Muslims to kill non-believers indiscriminately, anywhere, anytime. But is this really the case? Do we simply take the words of the Quran literally, without referring to the time and place and circumstances when the verse was revealed?
The authentic scholars tell us that this verse applies only to a specific time and place and is not to be taken as a general rule for all times and all situations. Very briefly, here is the background to this verse:
In March 628 of the Christian Era [year 6 al-Hijra], Prophet Muhammad was leading a group of his followers from Madinah to perform the Hajj, the pilgrimage to Makka. The pagan Quraish who ruled Makka stopped them at a place called Hudaibiyyah and forbade them to go further. This was totally against ancient tribal custom. Hajj pilgrims were always free to visit the Kaaba even if their tribes were otherwise at war with the pagan Quraish. Pilgrims on Hajj were not allowed to fight, therefore the tribal code said that they should not be attacked while in ihram, the pilgrims clothing. War was also forbidden during the Sacred Months. Anyone wearing ihram, those 2 sheets of white unsewn cloth, was safe, and even their enemies had to respect this. When the Quraish prevented the Muslims from going into Makka they were violating ancient tribal customs. Nonetheless, Prophet Muhammad negotiated a truce with them, even though his followers were angry and felt it was wrong to back down.
This treaty of Hudaibiya agreed a 10 year truce and allowed the Muslims to do the Hajj the following year. It extended protection to all the tribes allied to Muslims and those allied to the pagan Quraish.
This “Verse of the Sword” along with other verses was revealed when the Quraish broke this treaty by helping their allies, the Banu Bakr to attack the Muslims’ allies, the Banu Khuza’a, while they were in Makka on pilgrimage. Their men were killed and their property was looted. This was a flagrant breach of contract, a breach of trust and of good faith, The Banu Khuza’a sought help from the Muslims.
The Holy Prophet sent a message to the Quraish making three alternative demands. The first alternative was that the Banu Bakr and their allies, the Quraish should pay blood money for the victims of Banu Khuza’ah. The second alternative was that the Quraish should terminate their alliance with Banu Bakr. The third alternative was that the treaty of Hudaibiya should be considered to have ended. In a fit of arrogance, the Quraish replied that they would neither pay blood money, nor terminate their alliance with Banu Bakr, and that in the circumstances they were prepared to consider that the Hadaibiya treaty was over. By cancelling the peace, this was virtually a declaration of war against the Muslims.
Allah then revealed these verses to Prophet Muhammad: (sura Tauba v1-12].
These are the opening verses of Sura Tauba. It’s the only Sura in the entire Quran that does not open with “Bismillahir Rahmanir Raheem.”
1. A (declaration) of immunity from Allah and His Messenger to those of the pagans with whom ye have contracted mutual alliances.―
2. Go ye, then for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
3. And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage― that Allah and His Messenger dissolve (treaty) obligations with the pagans. If, then ye repent, it would be best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
4. (But the treaties are) not dissolved with those pagans with whom Ye have entered into alliance and who have not subsequently failed you in any way, nor aided anyone against you. So fulfil your engagements with them to the end of their term: for Allah loves the righteous.
5. But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful.
6. If anyone amongst the pagans (should) ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure: That is because they are men without knowledge.
7. How can there be a bond before Allah and His Messenger, with the pagans, except those with whom ye made a treaty near the Sacred Mosque? As long as these stand true to you stand ye true to them: for Allah does love the righteous.
8. How (can there be such a bond), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
9. The signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
10. In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.
11. But (even so) if they repent, establish regular prayers, and practise regular charity― they are your brethren in Faith: (thus) do We explain signs in detail, for those who understand.
12. But if they violate their oaths after their covenant, and attack for your Faith― fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.”
My dear Sisters and Brothers, what do we learn from these 12 verses of Sura Tauba?
We must keep our word, even to our enemies. Whether public or private, verbal or written, whether with Muslims or non-Muslims, all our contracts and treaties must be fulfilled. It’s a cardinal principle of Islamic ethics. It’s a matter of honour. Allah hates lying, deception and dishonourable behaviour.
Even though their enemies broke a peace treaty, Muslims were to wait 4 months, giving them time to repent and repair their ways.
Only after the sacred months have passed, were Muslims urged to act decisively, and even then, to be proportionate, only to fight the transgressors. Other pagans who had fulfilled their obligations where not to be harmed.
During the fighting, if the enemy realised their mistake and sought repentance, they should be forgiven. If any needed protection they should be protected and escorted off the battlefield. Muslims are required to show mercy and clemency at all times.
We also learn that we should not make alliances and treaties with enemies who persistently breach our trust and act in bad faith.
The scholars tell us that this Verse of the Sword applied only to the specific violent circumstances of the pagans who broke their treaty with the Muslims at Hudaibiyyah. It was never intended to be a general order for all times and places. Imagine, if this was so, Muslims would have been killing non-believers for 8 months of every year for the last 1400 years, non-stop! This is clearly absurd,
Brothers and sisters, any fair minded person would see that, far from giving Muslims a licence to kill any non-believer at any time and any place, these verses from Sura Tauba had a very specific purpose: to uphold justice while keeping open the doors of repentance and mercy.
We should beware of those misguided Muslims with their own political agendas who misinterpret Allah’s Words to suit their own ends. They use what one of our Shaykhs describes as the Guantanamo method of interpreting the Quran: If you torture any verse long enough, you can get it to mean anything you want!
Let us rather follow the true scholars, those who studied from those who studied from those who have a link, a silsila, an unbroken chain, all the way back to Prophet Muhammad sws and his noble Companions.
May Allah show us the truth as truth, and let us love it and live by it. May Allah show us falsehood as falsehood, and let us hate it and stay far away from it.
“Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een. Ammaa ba’ad:
“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”
Second Khutbah:
“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”
Glory to Allah! Praise to Allah! There is no power and no strength except from Allah!
My dear sisters and brothers,
When Muslims act on very limited knowledge or a twisted understanding of Islam, the consequences can be catastrophic. It’s like someone who knows that his car needs petrol, but he doesn’t know where and how to fill it, so he pours it over the engine, or worse still, over the seats and passengers instead of the opening that leads to the petrol tank.
Alexander Pope wrote that “A little knowledge is a dangerous thing. Drink deep or drink not from the Pierian spring; whereby a little intoxicates the brain, and only drinking largely sobers it again.”
Let us take this on board. Don’t read the Quran superficially. Check the footnotes. Check the interpretations and explanations of the authentic scholars. If you’re not sure, ask a well-respected Shaykh for advice.
It’s also very important for us to know what others are saying and doing in the good name of Islam. We should know how to identify the flaws in their arguments, and we must know how to refute them with the truth about Islam. This is how to deal with false claims and propaganda.
Jihad is not only about military warfare, It’s also about spreading useful knowledge and defending the truth against all manner of falsehood. Most importantly, the greater Jihad, as Prophet Muhammad taught, is the jihad al nafs, the war against our own demons, right here inside our own hearts.
Brothers and sisters, to conclude our khutbah:
InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),
Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].
wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].
“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”
“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”
“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”
Ameen.
Paradise
Allah invites to Paradise and to forgiveness, by His permission
قال الله تعالى
Allah swt says in Surah an-Nisa 4 v28: “Allah wishes to lighten (the burden) for you; and man was created weak”.
Brothers in Islam: To find perfection in the human being is impossible and infallibility is limited to Allah’s Prophets and His Messengers. Allah swt says that man has been created weak. Therefore no matter how strong his body becomes, he is weak when he faces the desires of his own soul, we see him crumble with no strength or ability to resist temptations.
Our Lord, the Most Compassionate, is most knowledgeable regarding His creation; He is fully aware of their inabilities, weaknesses, deficiencies and their short comings. Consequently, He warns them of His disobedience and His punishment but despite all of this, they still sin and transgress. As a result, He has opened to them the door of hope for His pardon, mercy, pleasure and forgiveness and invited them to the spaciousness of His generosity and compassion, saying,
Allah swt says in Surah al-Baqarah 2, verse 221: “Allah invites to Paradise and forgiveness with His permission.”
Imam Muslim has recorded in a hadith that the messenger of Allah (pbuh) said ‘Allah says “O my slaves indeed you commit sins by day and by night but I forgive all sins, so seek forgiveness from Me and I will forgive you’.”
Thus deficiency and heedlessness is part of our nature and we commit sins and disobedience and all the while Shaitan is on our right and on our left, in front of us and behind us, enticing us and inviting us to commit sins. Therefore we become weak and succumb to his invitation and thus become disobedient. After which the ‘accursed one’ says to us, “I had no power over you except to entice you and you succumbed to me, so do not blame me and blame no one but yourselves.” (Surah Ibrahim 14, verse 22)
أيها المؤمنون: It is from the greatest gifts of Allah and from His good grace that He invites His slaves to His pardon and forgiveness; not only this but He also follows it with another great bounty: He grants them respite to critically examine their own souls, help amend their mistakes and correct their state. As He, the Exalted says in the Surah Ibrahim 14, verse 10: “He invites you so that He may forgive you your transgressions and He delays [your death] until an appointed time.”
Thus, give glad tidings to those who know that they have a merciful Lord, Who is generous, Who pardons, Who accepts the repentance of those who are regretful, Who overlooks the mistakes of those who stumble when they turn to Him truthfully and sincerely and without losing hope. Indeed, this is what He has ordered His Prophet and those with him when He the Exalted says in Surah Muhammad, verse 19: “And know [O Muhammad] that there is no deity except Allah so seek forgiveness for your sins and for those of the believers.”
And our Prophet Muhammad, (pbuh), said to us, “If you did not transgress, Allah would remove you and bring a people who do sin and seek forgiveness from Allah the Exalted and he would forgive them.” (Related by Muslim)
So whoever’s hand committed sins, and whoever spoke that which enrages his Lord and Master by swearing and slander, and whoever walked the path of disobedience, and whoever spent the night worried, anxious, in discomfort, miserable, in despair, the world seemingly constricting him despite its spaciousness, his eyes not enjoying sleep and his mouth not enjoying the taste of food and drink, as if darkness surrounds him because he has disobeyed his Lord and committed a prohibited act, then let his heart be opened, his burden lightened, his worry and anxiety removed and his happiness returned to him by the statement of his Lord the Most High: “Say [O Muhammad]: O my slaves who have sinned against their own souls, do not despair from the mercy of Allah – indeed Allah forgives all sins and indeed it is He who is the All Forgiving, the All Merciful.” (Surah az-Zumar 39, verse53) And are you not overjoyed by the statement of Allah the Most High,
“They are those who if they commit an immorality or transgress against their own souls they remember Allah and ask His forgiveness for their sins – and who can forgive sins except Allah? [In addition] they do not persist in doing (evil) whilst they are aware of it.” (Surah al-e-Imran 3, verse135)
And by His statement, “And indeed I am the Forgiver of he who repents and believes and performs righteous actions and then was guided.” (Surah Ta-Ha 20, verse 82) and in Surah an-Noor, verse 22: “Would you not like it that Allah would forgive you.”
And by His statement in a hadith Qudsi, “O son of Adam, as long as you call upon Me and ask of Me, I shall forgive you for what you have done and I will not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, if you were to come to me with sins as great as the volume of the earth and were you then to face Me, associating no partners with Me, I would bring you forgiveness of an equal amount to it.” (Related by al-Tirmidhi)
Brothers in Islam: Therefore shouldn’t those who have committed sins repent? And shouldn’t those who were saddened by their disobedience be happy? Don’t they see the extent of Allah’s mercy and His forgiveness? So raise your hands in supplication and raise your voice in remembrance of your Lord, open your heart and allow your tongue to say, “O my Lord I have repented to You so accept it from me and have mercy upon me.” And say, “I seek the forgiveness of Allah the Exalted and I have repented unto Him.”
Say it with a truthful tongue and with a sincere and pure heart and make a firm intention to leave all sins and to return to Allah absolutely, as the person who sought forgiveness but did not correct his repentance, then he is a liar and the person who seeks forgiveness for sins while he is still committing them, is as if he is ridiculing his Lord. So be wary that you do not become such a person. Try to become of those whom Allah describes as follows, “O you who believe, fear Allah and be with those who are truthful.” (9:119) and also Allah swt says in Surah at-Tahreem: “O you who believe, repent to Allah with a true and sincere repentance.”
In Conclusion: seeking forgiveness and repentance and being consistent is not just the task of sinners and the disobedient. It is also for the people of faith, remembrance and sincerity. Seek forgiveness from Allah a great deal, even after performing the greatest acts of worship. For example, our Prophet (pbuh), said, “By Allah, I seek Allah’s forgiveness and repent to Him more than 100 times a day.” (Related by al-Bukhari)
Ibn Umar, (ra) said, “We would count the Prophet, (pbuh) saying, ‘O my Lord, forgive me and accept my repentance, indeed you are the Most Forgiving, the Most Merciful’ one hundred times in our gatherings.” (Related by Abu Dawood)
And al-Muzani (ra) related that the Prophet (pbuh), said, “Indeed I find heedlessness prevailing upon my heart and indeed, I seek Allah’s forgiveness a 100 times a day.” (Related by Muslim)
So remain firm upon this and follow the practice of the best of mankind, may the peace and blessings of Allah be upon him, and repent and seek Allah’s forgiveness much, so that your sins may be forgiven and your repentance be accepted.
Our beloved Prophet, (pbuh) has taught us the best way in which to seek Allah’s forgiveness by informing us of a supplication to make, as we find on the authority of Shaddad b. Aws (ra) who related that the Prophet (pbuh), said, “The superior prayer for forgiveness is that the slave should say,
‘O Allah, You are my Lord; there is no deity except you. You created me and I am Your slave. I am keeping my pledge and promise to you as much as I can. I seek refuge with You from the evil I have done. I acknowledge the blessings You have bestowed upon me and I confess my sins to you, so forgive me as indeed, no one can forgive sins except You.’
Whoever said this during the day, with surety of faith in it and died before they reached the evening then they will be of the people of Paradise. And whoever said this during the night, with surety of faith in it and died before they reached the morning then they will be of the people of Paradise.”(Related by al-Bukhari)
So my dear brothers seize this great opportunity, learn it and teach it, say it with a truthful heart and a mindful tongue. O Allah, please forgive our sins and ignore our shortcomings and enter us into Your Paradise, Ameen
Saturday, September 1, 2012
love the akhira and let the dunya
A boy said to his father: “I saw a girl and I want to marry her. She is so beautiful and she has gorgeous eyes. The father answered his son: of course son, let’s ask for her hand in marriage.” When the father saw the girl, he admired her beauty and he told his son: “You don’t deserve this girl, she needs someone who has experience in life and she can depend on, someone like me.” The boy was surprised by the attitude of his father and he told him: “She will marry me, not you”. They started to fight and finally they decided both to go to the police station to solve their problem. When they tell their story to the police officer, he told them: “bring the girl so we can ask her about her opinion about this.” When the officer saw the beauty of the girl he said to the boy and his father: “you both don’t deserve her, she needs someone who has prestige like me.” The three men started a fight and decided to go to the minister to solve their problem. When the minister saw the girl, he said: “She deserves to be married with a minister like me”. The prince heard about their problem and calls them all to help them solve it but and when he saw the girl he said: “This girl will marry me”. All the five men started to fight. Finally, the girl said “I have the solution! I will start to run and whoever catches me first, he will be my husband”. When she started to run, the boy, his father, the police officer, the minister and the prince started to run to catch her. Suddenly the 5 men fell into a deep hole. Moral ♥ : The girl looked to them from the top and she said “do you know who I am?” I am the Dunya - THE LIFE!! People want to run to catch me, they are racing to have me. By doing that, they forget their religion, until they end up in their grave and still won’t have me
Wednesday, August 15, 2012
The art of giving advice
Abdullah was an energetic person but lacking in certain skills. One day, he left his home to pray Dhuhr in the mosque. It was his zeal for the prayer and respect for his religion which brought him out to pray. He was walking fast in order to reach the mosque before the Iqamah was given. On his way, he passed by a date-palm tree on top of which there was a man in uniform, working on the tree. Abdullah became surprised and thought, “Who is this man that does not care about the prayer! It is as if he didn’even hear the Adhan, or doesn’t care about the Iqamah, which is about to go!”
He shouted in anger, “Get down and pray!”
The man responded coldly, “OK, OK…”
He said, again, “Hurry up and pray, you donkey!”
The man screamed, “You called me a donkey?!” He then took a branch of the tree and descended in order to hit him over the head with it! Abdullah hid his face with his headscarf so the man wouldn’t recognize him and went on to the mosque. The man descended from the tree in anger, went to his house, prayed and rested for a while. He then returned to the tree to finish his job.
Intentions behind giving advice:
Many times when Allah has blessed us with knowledge and wisdom in certain areas we begin to see errors in our brothers and sisters. We know that it is an integral part of our religion to promote the good and forbid evil, but it is important for us to purify our intentions before we do so.
Remember, when advising our fellow Muslim brother or sister we are doing it to benefit them and not to satisfy our ego. We do it because we don’t want to see them go down the wrong path. The Prophet Muhammad (S) said: None of you truly believe until you want for your brother what you want for yourself [Bukhari and Muslim]. And until we don’t adopt this attitude we won’t be able to have any impact on the people we seek to help.
How to give advice:
The Prophet Muhammad (S) once said: When any one of you sees anything that is disapproved (of by Allah), let him change it with his hand. If he is not able to do so, then let him change it with his tongue. And if he is not able to do so, then let him change it with his heart, though that is the weakest (kind of) faith [Muslim].
Now how should one give advice?
1) Take the person to a corner or somewhere private.
2) Tell them how what they are doing is harmful to their hereafter and how it is hurting others.
3) Make dua for them and tell them that you are there to help them correct their error.
The next time you find your friends doing drugs, watching pornography, dating, do it with these two things in mind. You are correcting them so they can better themselves and that you have to be subtle and do it with wisdom. so you don’t push them away from the straight path any further[Ig1] .
Asr time came and Abdullah went to the mosque again. On his way he passed by the same tree and noticed the same man working. He decided to change his method altogether and said, “Assalamualaikum! How are you?”
The man replied, “Alhumdulillah, I am fine!”
Abdullah asked, “Give me some good news. How are the dates this year?”
The man said, “Alhumdulillah.”
Abdullah said, “May Allah give you success and provision, make your life easy for you, and not deprive you of the reward for your work!”
The man was overjoyed at hearing this supplication and said ameen to the prayer.
Abdullah then said, “It seems that you are so preoccupied with work that perhaps you didn’t notice that Adhan for Asr prayer. The Adhan has been called and the Iqamah is about to be given. Perhaps you should get down, relax a little and get ready for prayer. After the prayer you can get on with your work again. May Allah keep you healthy.”
The man said, “InshaAllah… InshaAllah…” and began to descend gently.
He then turned to Abdullah, shook his hand warmly and said, “I would like to thank you for your excellent manners. As for the one who passed by me at Dhuhr time, I wish I could see him and show him who the real donkey is
He shouted in anger, “Get down and pray!”
The man responded coldly, “OK, OK…”
He said, again, “Hurry up and pray, you donkey!”
The man screamed, “You called me a donkey?!” He then took a branch of the tree and descended in order to hit him over the head with it! Abdullah hid his face with his headscarf so the man wouldn’t recognize him and went on to the mosque. The man descended from the tree in anger, went to his house, prayed and rested for a while. He then returned to the tree to finish his job.
Intentions behind giving advice:
Many times when Allah has blessed us with knowledge and wisdom in certain areas we begin to see errors in our brothers and sisters. We know that it is an integral part of our religion to promote the good and forbid evil, but it is important for us to purify our intentions before we do so.
Remember, when advising our fellow Muslim brother or sister we are doing it to benefit them and not to satisfy our ego. We do it because we don’t want to see them go down the wrong path. The Prophet Muhammad (S) said: None of you truly believe until you want for your brother what you want for yourself [Bukhari and Muslim]. And until we don’t adopt this attitude we won’t be able to have any impact on the people we seek to help.
How to give advice:
The Prophet Muhammad (S) once said: When any one of you sees anything that is disapproved (of by Allah), let him change it with his hand. If he is not able to do so, then let him change it with his tongue. And if he is not able to do so, then let him change it with his heart, though that is the weakest (kind of) faith [Muslim].
Now how should one give advice?
1) Take the person to a corner or somewhere private.
2) Tell them how what they are doing is harmful to their hereafter and how it is hurting others.
3) Make dua for them and tell them that you are there to help them correct their error.
The next time you find your friends doing drugs, watching pornography, dating, do it with these two things in mind. You are correcting them so they can better themselves and that you have to be subtle and do it with wisdom. so you don’t push them away from the straight path any further[Ig1] .
Asr time came and Abdullah went to the mosque again. On his way he passed by the same tree and noticed the same man working. He decided to change his method altogether and said, “Assalamualaikum! How are you?”
The man replied, “Alhumdulillah, I am fine!”
Abdullah asked, “Give me some good news. How are the dates this year?”
The man said, “Alhumdulillah.”
Abdullah said, “May Allah give you success and provision, make your life easy for you, and not deprive you of the reward for your work!”
The man was overjoyed at hearing this supplication and said ameen to the prayer.
Abdullah then said, “It seems that you are so preoccupied with work that perhaps you didn’t notice that Adhan for Asr prayer. The Adhan has been called and the Iqamah is about to be given. Perhaps you should get down, relax a little and get ready for prayer. After the prayer you can get on with your work again. May Allah keep you healthy.”
The man said, “InshaAllah… InshaAllah…” and began to descend gently.
He then turned to Abdullah, shook his hand warmly and said, “I would like to thank you for your excellent manners. As for the one who passed by me at Dhuhr time, I wish I could see him and show him who the real donkey is
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